<div><em>English:</em>
</div>
<div><br />
</div>
<div>OUR HISTORY
</div>
<div>Ayití (meaning mountainous place) is the land of the Taino. It was invaded by Christopher Columbus in 1492. The Spaniards enslaved and killed many of the Taino. They brought the plantation economy and disease. The surviving Taino would integrate into the communities of enslaved Africans that would later be brought by the British and the French to work on plantations. In the 1700s, enslaved Africans, utilizing Vodou, a religion of West African &amp; Taino origins, resisted slavery and waged war on their enslavers. In 1804, Ayití won its independence from English, Spanish, &amp; French colonial rule. It was the first free Black nation. Haitians were forced to pay a ransom to their former enslavers. Over a century later, Ayití would once again be invaded, this time, by the United States. Although the occupation ended, Haitian people are still fighting TODAY for the right to govern ourselves.
</div>
<div><br />
</div>
<div>WHO WE ARE
</div>
<div>This project is being initiated and led by Toya Abdaraya (he/him). Toya is a Haitian person who lived in the diaspora and returned to Haiti to live and rebuild. He has over 10 years of political organizing experience: creating a survival fund for Black Trans people, facilitating food Justice workshops, and doing community outreach and political education for people young and old. He creates writing, art, is an SWer and singer-songwriter. He is a land steward. seba* eludei (she/they) is an Afro-Caribbean movement artist and musician, caretaker, SWer and land steward. She has also organized and engaged in direct action to combat anti- Haitianism and ableism in the Dominican Republic. She is also living in Haiti.
</div>
<div><br />
</div>
<div>OUR WHY
</div>
<div>This land project is designed to restore our dignity as descendants of the colonized and enslaved. It will address our basic human need for community and belonging so that we can thrive! This project is intersectional. It centers Black and Native peoples, Trans women and men, nonbinary, gender expansive, and intersex people, lesbian, gay, bisexual, and asexual people, darkskinned people, fat people, disabled and chronically ill people, poor people, homeless and housing insecure people, sex workers, domestic workers, and other informal laborers, the youth, birthgivers and those who support them,people who practice indigenous spiritualities, plants, fungi, water, air, soil, insects and other non-human creatures. This project is led by those who exist within these intersections who hold de-colonial perspectives.
</div>
<div><br />
</div>
<div>OUR OBJECTIVES
</div>
<div>Phase 1: Land Back
</div>
<div>Liberation starts with land access and we are happy to announce that WE HAVE LAND! 15,000 square feet (~0.34 acres) was donated to us by a Haitian elder whose great wish is for younger people to rebuild Haiti. She has entrusted us with continuing Haiti’s legacy of liberation. Thank you, Michou.
</div>
<div><br />
</div>
<div>Phase 2: Accessible &amp; Sustainable Housing
</div>
<div>The funds will help us build systems: housing, food, water, energy, waste management, and sewage treatment that works WITH the Earth and not against it. Housing will be accessible for wheelchair users. It will be spacious enough to accommodate bodies of any size. It will utilize and recycle garbage to build the structure and clean the Earth. It will grow and expand with us!
</div>
<div><br />
</div>
<div>Phase 3: Farming
</div>
<div>This land will feed us. We will grow our own food, becoming less dependent on the state &amp; private entities for sustenance. Growing our own food means taking back our power and honoring our ancestors who grew food before us.
</div>
<div><br />
</div>
<div>What are the funds going towards?
</div>
<div>These funds will cover the purchase of building materials for adaptive housing, communal spaces, food systems and th cost of labor. Your donation is a show of solidarity.
</div>
<div><br />
</div>
<div>LAND BACK!
</div>
<div><br />
</div>
<div><em>Kreyòl Ayisyen:</em>
</div>
<div><br />
</div>
<div>ISTWA NOU
</div>
<div>Ayití (ki vle di kote ki gen mòn) se tè Taino yo. Kristòf Kolon te anvayi peyi a an 1492. Espayòl yo te fè anpil Taino vin esklav epi touye yo. Yo te pote ekonomi plantasyon an ak maladi. Taino ki te siviv yo te entegre nan kominote Afriken esklav yo ke Britanik yo ak Fransè yo te mennen pita pou travay nan plantasyon. Nan ane 1700 yo, Afriken esklav yo, ki te itilize Vodou, yon relijyon ki soti nan Afrik Lwès ak Taino, te reziste esklavaj epi yo te fè lagè ak moun ki te fè esklav yo. An 1804, Ayiti te pran endepandans li anba dominasyon kolonyal Anglè, Panyòl ak Fransè. Se te premye nasyon Nwa lib la. Ayisyen yo te oblije peye yon ranson bay ansyen moun ki te fè esklav yo. Plis pase yon syèk apre, Ayiti te anvayi ankò, fwa sa a, pa Etazini. Malgre okipasyon an te fini, pèp Ayisyen an toujou ap goumen JODI A pou dwa pou gouvène tèt li.
</div>
<div><br />
</div>
<div>KIYES NOU YE
</div>
<div>Pwojè sa a ap inisye epi dirije pa Toya Abdaraya (li menm). Toya se yon Ayisyen ki te viv nan dyaspora a epi ki te retounen ann Ayiti pou l viv epi rebati. Li gen plis pase 10 ane eksperyans nan òganizasyon politik: li kreye yon fon siviv pou moun Trans Nwa, li fasilite atelye sou jistis alimantè, epi li fè aktivite sansibilizasyon kominotè ak edikasyon politik pou jèn kou granmoun. Li kreye ekriti, atizay, kontni erotik ak mizik. Li se yon jeran tè. seba* eludei (li/yo) se yon atis ak mizisyen mouvman Afro-Karayibyen an, yon moun k ap pran swen moun, yon SWer ak yon jeran tè. Li te òganize epi patisipe tou nan aksyon dirèk pou konbat anti-Aysyenis ak abiliteis nan Repiblik Dominikèn. Li ap viv ann Ayiti tou.
</div>
<div><br />
</div>
<div>POUKISA
</div>
<div>Pwojè tè sa a fèt pou retabli diyite nou antanke desandan moun ki te kolonize yo ak esklav yo. Li pral adrese bezwen fondamantal nou genyen pou kominote ak apatenans pou nou ka pwospere! Pwojè sa a entèseksyonèl. Li santre sou moun nwa ak moun endijèn, fanm ak gason trans, moun ki pa binè, moun ki gen yon sèks elaji, ak moun entèseks, moun lesbyèn, ge, biseksyèl, ak aseksyèl, moun ki gen po nwa, moun gra, moun andikape ak moun ki malad kwonik, moun pòv, moun ki pa gen kay ak moun ki pa gen sekirite lojman, travayè sèks, travayè domestik, ak lòt travayè enfòmèl, jèn yo, moun ki bay akouche ak moun ki sipòte yo, moun ki pratike espirityalite endijèn, plant yo, chanpiyon, dlo, lè, tè, ensèk ak lòt kreyati ki pa imen. Pwojè sa a dirije pa moun ki egziste nan entèseksyon sa yo ki gen pèspektiv dekolonyal.
</div>
<div><br />
</div>
<div>OBJEKTIF NOU YO
</div>
<div>Faz 1: Reprann Tè
</div>
<div>Liberasyon an kòmanse ak aksè a tè epi nou kontan anonse ke NOU GEN TÈ! Yon granmoun Ayisyen te ban nou 15,000 pye kare (~0.34 kawo tè), ki te gen gwo swe pou jèn yo rebati Ayiti. Li konfye nou pou nou kontinye eritaj liberasyon Ayiti a. Mèsi, Michou.
</div>
<div><br />
</div>
<div>Faz 2: Lojman Aksesib ak Dirab
</div>
<div>Lajan an pral ede nou bati sistèm: lojman, manje, dlo, enèji, jesyon dechè, ak tretman dlo egou ki travay AK Latè epi non pa kont li. Lojman an pral aksesib pou moun ki nan chèz woulant. Li pral ase laj pou akomode moun tout gwosè. Li pral itilize epi resikle fatra pou konstwi estrikti a epi netwaye Latè. Li pral grandi epi elaji avèk nou!
</div>
<div><br />
</div>
<div>Faz 3: Agrikilti
</div>
<div>Tè sa a pral nouri nou. Nou pral kiltive pwòp manje nou, nou pral vin mwens depann sou leta ak antite prive pou nou viv. Kiltive pwòp manje nou vle di reprann pouvwa nou epi onore zansèt nou yo ki te kiltive manje anvan nou.
</div>
<div><br />
</div>
<div>Ki sa lajan an pral fè?
</div>
<div>La Jan sa yo pral kouvri acha materyo konstriksyon pou lojman adaptab, espas kominotè, sistèm alimanté ak pri travay la. Don ou a se yon demonstrasyon solidarite.
</div>
<div><br />
</div>
<div>RETOUNEN TÈ!
</div>
<div><br />
</div>
<div><em>Español:</em>
</div>
<div><br />
</div>
<div>NUESTRA HISTORIA
</div>
<div>Ayití (que significa «lugar montañoso») es la tierra de los taínos. Fue invadida por Cristóbal Colón en 1492. Los españoles esclavizaron y asesinaron a muchos taínos. Introdujeron la economía de plantación y enfermedades. Los taínos supervivientes se integraron en las comunidades de africanos esclavizados que posteriormente fueron traídos por británicos y franceses para trabajar en las plantaciones. En el siglo XVIII, los africanos esclavizados, practicando el vudú, una religión de origen africano occidental y taíno, resistieron la esclavitud y lucharon contra sus esclavizadores. En 1804, Ayití obtuvo su independencia del dominio colonial inglés, español y francés. Fue la primera nación negra libre. Los haitianos se vieron obligados a pagar un rescate a sus antiguos esclavizadores. Más de un siglo después, Ayití fue invadida nuevamente, esta vez por Estados Unidos. Aunque la ocupación terminó, el pueblo haitiano sigue luchando HOY por el derecho a autogobernarse.
</div>
<div><br />
</div>
<div>QUIÉNES SOMOS
</div>
<div>Este proyecto es iniciado y liderado por Toya Abdaraya (él/su). Toya es haitiano, vivió en la diáspora y regresó a Haití para vivir y reconstruir. Cuenta con más de 10 años de experiencia en organización política: creó un fondo de supervivencia para personas trans negras, facilitó talleres de justicia alimentaria y realizó trabajo comunitario y educación política para personas de todas las edades. Escribe, crea arte, es trabajador social y cantautor. Es administrador de tierras. Seba* Eludei (ella/elle) es artista y música afrocaribeña, cuidadora, trabajadora social y administradora de tierras. También ha organizado y participado en acciones directas para combatir el antihaitianismo y la discriminación por discapacidad en la República Dominicana. También vive en Haití.
</div>
<div><br />
</div>
<div>NUESTRO PROPÓSITO
</div>
<div>Este proyecto territorial está diseñado para restaurar nuestra dignidad como descendientes de personas colonizadas y esclavizadas. Abordará nuestra necesidad humana básica de comunidad y pertenencia para que podamos prosperar. Este proyecto es interseccional. Se centra en las personas negras e indígenas, mujeres y hombres trans, personas no binarias, de género diverso e intersexuales, personas lesbianas, gays, bisexuales y asexuales, personas de piel oscura, personas con sobrepeso, personas con discapacidad y enfermedades crónicas, personas pobres, personas sin hogar o con vivienda precaria, trabajadoras sexuales, trabajadoras domésticas y otros trabajadores informales, jóvenes, mujeres que dan a luz y quienes las apoyan, personas que practican espiritualidades indígenas, plantas, hongos, agua, aire, suelo, insectos y otras criaturas no humanas. Este proyecto está liderado por personas que se encuentran dentro de estas intersecciones y que tienen perspectivas decoloniales.
</div>
<div><br />
</div>
<div>NUESTROS OBJETIVOS
</div>
<div>Fase 1: Recuperación de la Tierra
</div>
<div>La liberación comienza con el acceso a la tierra y nos complace anunciar que ¡TENEMOS TIERRA! Una anciana haitiana nos donó 15,000 pies cuadrados (aproximadamente 0.34 acres). Su mayor deseo es que las nuevas generaciones reconstruyan Haití. Nos ha confiado la tarea de continuar el legado de liberación de Haití. Gracias, Michou.
</div>
<div><br />
</div>
<div>Fase 2: Viviendas Accesibles y Sostenibles
</div>
<div>Los fondos nos ayudarán a construir sistemas de vivienda, alimentación, agua, energía, gestión de residuos y tratamiento de aguas residuales que funcionen en armonía con la Tierra, no en su contra. Las viviendas serán accesibles para personas en silla de ruedas y lo suficientemente espaciosas para personas de cualquier tamaño. Utilizarán y reciclarán la basura para su construcción y contribuirán a la limpieza del planeta. ¡Crecerán y se expandirán con nosotros!
</div>
<div><br />
</div>
<div>Fase 3: Agricultura
</div>
<div>Esta tierra nos alimentará. Cultivaremos nuestros propios alimentos, reduciendo nuestra dependencia del Estado y de entidades privadas para el sustento. Cultivar nuestros propios alimentos significa recuperar nuestro poder y honrar a nuestros ancestros que cultivaron alimentos antes que nosotros.
</div>
<div><br />
</div>
<div>¿En qué se destinarán los fondos?
</div>
<div><br />
</div>
<div>Estos fondos cubrirán la compra de materiales de construcción para viviendas adaptadas, espacios comunitarios, sistemas alimentarios y el costo de la mano de obra. Su donación es una muestra de solidaridad.
</div>
<div><br />
</div>
<div>¡RECUPEREMOS LA TIERRA!
</div>
<div><br />
</div>
<div><br />
</div>
<div>Social media/ Rezo sosyal/ Redes Sociales
</div>
<div><a href="https://youtube.com/@vivanabondans?si=X8VV0AhcN9o03pbu" target="_blank" rel="noreferrer noopener">YouTube</a>
</div>
<div><a href="https://patreon.com/vivanabondans" target="_blank" rel="noreferrer noopener">Patreon</a>
</div>
<div><a href="https://www.instagram.com/vivanabondans?igsh=eDJvOHlzOTN6Mmw3&amp;utm_source=qr" target="_blank" rel="noreferrer noopener">Instagram</a>
</div>
<div><a href="https://www.tiktok.com/@vivanabondans?_r=1&amp;_t=ZS-96pX4oQSjgr" target="_blank" rel="noreferrer noopener">TikTok</a>
</div>
<div><br />
</div>
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</div>
<div><br />
</div>
<div><br />
</div><img alt="" media_type="3" src="https://d2g8igdw686xgo.cloudfront.net/100392175_1777813970909991_r.png" width="100%" />

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Reparations Realized for a Free Haiti

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